Biblical dating verses
Others dispute that assertion, suggesting the phrase was merely intended to communicate that each “day” or epoch had a definite beginning and ending.
For instance, The Wycliffe Bible Commentary states, “These are not ordinary days bounded by minutes and hours, but days of God…The beginning of each act of creation is called morning, and the close of that specific divine act is called evening.” Noted Hebrew linguist Gleason Archer concurs: “Concerning the recurring [evening and morning] formula at the end of each creative day…there were definite and distinct stages in God’s creational procedure…it serves as no real evidence for a literal twenty-four-hour day concept on the part of the biblical author.” Collins comments that the order of evening and morning is a time-span that includes no daylight.
The cornerstone of belief in a 6,000-year-old earth rests solely on the genealogies providing a totally accurate and complete chronology. In the late 19 centuries, Professor William Henry Green and theologian Benjamin B. It is founded upon the supposition that the genealogies of Scripture are intended to be complete, but a careful study of these genealogies clearly shows they are not intended to be complete, that they oftentimes contain only some outstanding names.” There are gaps in the genealogies.
Warfield noted gaps and omissions in the Genesis genealogies. Wayne Grudem writes, “…closer inspection of the parallel lists of names in Scripture will show that Scripture itself indicates the fact that the genealogies list only those names the biblical writers thought it important to record for their purposes.
Hebrew linguist Gleason Archer writes, “On the basis of internal evidence, it is this writer’s conviction that yôm in Genesis could not have been intended by the Hebrew author to mean a literal twenty-four hour day.” Dr.
Experts in Old Testament genealogy note there is wide-spread consensus regarding dates and chronology from the time of Abraham.Neither is there a rule of Hebrew language demanding that all numbered days in a series refer to twenty-four hour days.Even if there were no exceptions in the Old Testament, it would not mean that ‘day’ in Genesis 1 could not refer to more than one twenty-four-hour period.” Archer and Geisler also point out that no definite article (“the”) appears with yôm on days one through five in Genesis one.While only 4 generations are listed from Levi to Moses, 12 generations listed from Joseph to Joshua during the same time period.It has been suggested that the Mosaic genealogies are perhaps only 20 to 40 percent complete.
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Archer says the absence of “the” implies a more vague meaning than 24 hours—an indefinite but literal sense of time or age.